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"Somewhere!" echoed the Clockwork man, "that's what seems to me so extraordinary! Everybody says that. The idea of a thing being somewhere, you know. Elsewhere than where you expect it to be. It's so confusing." He threw the hat into infinity and produced a parrot cage with parrot. I don't know why Julia wants me--she seems to be getting quite With regard to ethics, there is, of course, a great difference between the innovating, creative genius of the Greek and the receptive but timid intelligence of the Roman. Yet the uncertainty which, in the one case, was due to the absence of any fixed system, is equally present in the other, owing to the embarrassment of having so many systems among which to choose. Three ethical motives were constantly present to the thoughts of Socrates: the utility of virtue, from a material point of view, to the individual; its social necessity; and its connexion with the dual constitution of man as a being composed of two elements whereof the one is infinitely superior to the other; but he never was able, or never attempted to co-ordinate them under a single principle. His successors tried to discover such a principle in the idea of natural law, but could neither establish nor apply it in a satisfactory manner. Cicero reproduces the Socratic elements, sometimes in their original dispersion and confusion, sometimes with the additional complication and perplexity introduced by the idea through which it had been hoped to systematise and reconcile them. To him, indeed, that idea was even more important than to the Greek moralists; for he looked on Nature as the common ground where philosophy and untrained experience might meet for mutual confirmation and support.274 We have seen how he adopted the theory—as yet not very clearly formulated—of a moral sense, or general faculty of intuition, from Philo. To study and obey the dictates of this faculty, as distinguished from the depraving influence of custom, was his method of arriving at truth and right. But if, when properly consulted, it always gave the same response, a similar unanimity might be expected in the doctrines of the various philosophical schools; and the adhesion of Academicians, Peripatetics, and Stoics to the precept, Follow Nature, seemed to demonstrate that such an agreement actually existed. Hence Cicero over and over again labours to prove173 that their disputes were merely verbal, and that Stoicism in particular had borrowed its ethics wholesale from his own favourite sect. Yet from time to time their discrepancies would force themselves on his notice; and by none have the differences separating Stoicism from its rivals been stated with more clearness, concision, and point.275 These relate to the absolute self-sufficingness of virtue, its unity, and the incompatibility of emotion with its exercise. But Cicero seems to have regarded the theory of preference and rejection as a concession to common sense amounting to a surrender of whatever was parodoxical and exclusive in the Stoic standpoint.276 And with respect to the question round which controversy raged most fiercely, namely, whether virtue was the sole or merely the chief condition of happiness, Cicero, as a man of the world, considered that it was practically of no consequence which side prevailed.277 It would be unfair to blame him for not seeing, what the stricter school felt rather than saw, that the happiness associated with goodness was not of an individual but of a social character, and therefore could not properly be compared with objects of purely individual desire, such as health, wealth, friends, and worldly fame. 243 The Church after the Revolution—The Non-Jurors—The Act of Toleration—Comprehension Bill—Laxity of Religion—The Wesleys and Whitefield—Foundation of Methodism—Extension of the Movement—Literature—Survivors of the Stuart Period—Prose Writers: Bishop Burnet—Philosophers: Locke—Bishop Berkeley, etc.—Novelists: Fielding, Richardson, Smollett, and Sterne—Dr. Davenant—Bentley—Swift—Addison—Addison and Steele—Bolingbroke—Daniel Defoe—Lady Mary Wortley Montagu—Poets: Pope—His Prose Writings—Gay, Prior, Young, etc.—James Thomson, Allan Ramsay, Gray, and Minor Lights—Dramatists—Physical Science: Astronomers—Mathematicians—Electricians—Chemists—Medical Discoverers—Music: Purcell—Italian Music—Handel—Church Music—The Academy of Ancient Music and other Societies—Architecture—Wren and his Buildings—St. Paul's—His Churches and Palaces—Vanbrugh—Gibbs—Hawksmoor—Minor Architects—Painting and Sculpture: Lely and Kneller—Other Foreign Painters and Decorators—Thornhill—Other English Artists—Hogarth and his Works—Exhibition of British Artists—Sculptors—Shipping, Colonies, Commerce, and Manufactures—Increase of Canals—Woollen and Silk Trades—Irish Linens—Lace—Iron, Copper, and other Industries—Increase of the large Towns. "Cap looked at the boys in astonishment, and then snapped out: 'Well, what do you boys want?' 'We've just come in for evening prayers,' says they, mild as skimmed milk. 'Evening what?' roared the Cap. 'Evening prayers,' says they. 'Don't you have family devotion every evening? Cap Summerville couldn't hold in any longer, and just roared, and the fellers outside, who'd had their ears against the canvas listening to every word, they roared too. Cap was madder'n a July hornet, and cussed till the ridgepole shook. Then he took the two boys by the ears and marched 'em out and says: 'You two brats go back to your tents and stay there. When I want you to come to my tent I'll send for you, and you'll wish I hadn't. You'll do praying enough if you're on hand when the church call's sounded. You'll be mightily different from the rest of my company if you don't prefer going on guard to church. Get, now!'" Albert could not speak, for he felt as if his brains and teeth were rattling about inside his head. The rest of[Pg 188] the family hunched together by the door, the boys gaping idiotically, the girls in tears. Though there had been no open rupture, from that day forward Odiam was divided into two camps. On one side were Reuben and Pete, on the other, Tilly and Richard. Benjamin and Caro were neutrals; they were indifferent to vital issues, one engrossed in snatching holidays, the other in hankering after she did not quite know what. Pete had always been a good son, hard-working and enthusiastic, not exactly a comrade, but none the less an ally, always to be depended on and now and then taken into confidence. He seemed to accept his father's attitude towards George's death and to resent Richard's and Tilly's. That spring he beat Squinty Bream at Robertsbridge Fair, and gave half the purse to Reuben to buy a chaff-cutter. 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